Why Standing Up for Jesus May Not Be the Right Thing To Do

June 20, 2017

John 18:10-18

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officialsarrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard,16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

CONSIDER THIS

Today’s text presents a fascinating pairing of courage and cowardice in the person of Peter. Peter, who said he would fight to the death with Jesus seems to make good on his promise as he draws his sword to defend him. However, within the hour he will disavow knowing him. What on earth is going on here?

Does this come down to our own self interest? Peter rises to the occasion as the public hero yet slinks into the shadows when his private loyalty promises no gain. Peter is ready to go all-in when he thinks he can win, but he folds his cards when he knows defeat is immanent. Why do we defend Jesus when it serves our own interest yet deny him when it serves only his? It is because we have surrendered to our enemy instead of to our friend.

Do you remember the old hymn, “Stand up for Jesus?”

Stand up, stand up for Jesus! ye soldiers of the cross;
Lift high His royal banner, it must not suffer loss:
From vict’ry unto vict’ry, His army shall He lead,
Till every foe is vanquished, and Christ is Lord indeed.

I think our big problem is we think we are the ones to vindicate Jesus when the truth is he needs no vindication. There is a way of standing up for Jesus wherein we do so to vindicate ourselves. We are not the soldiers of the Cross. We are the friends of Jesus. We do not vindicate Jesus when we fight for him. He vindicates us when we suffer loss with him.

The Apostle Paul knew this well. He had given his life to be the great vindicator of God. No-one stood up for God more than the pre-Paul Saul. His sole ambition? To vanquish the foes of God. Then he met Jesus, who knocked him off his horse. After that everything changed. Paul went from God’s lawyer to Jesus friend. He did not stand up for Jesus. He laid down his life for him. He did not fight for Jesus. He suffered with him. He did not hate the enemies of God. He loved them to the very end.

In what is perhaps the most glorious expression of holy ambition in the history of the Church Paul put it like this:

I want to know Christ and the power of his resurrection, and the fellowship of sharing in his sufferings, becoming like him in his death, and so somehow attaining to the resurrection from the dead.” Philippians 3:10-11. (NIV 1984 appx)

Jesus didn’t need Peter to stand up for him. He needed him to suffer with him. The same is true for us.

THE PRAYER

Abba Father, thank you for your son, Jesus, who needs no vindication. Forgive us standing for him when it serves our self interest yet failing to suffer with him when it serves him alone. Come Holy Spirit and bring us into the fellowship of the Cross, which is the friendship of Jesus. We do not grasp this. Give us the courage to get off our high horse and come low to the ground before you. We pray in Jesus name. Amen.

THE QUESTIONS

  1. I want to challenge you to ruminate on Paul’s words today. Personalize them as your own prayer. As we proceed to the Cross let them become the royal banner we lift high.

2. What is “the fellowship of sharing in his sufferings,” in your understanding? What holds you back from this?

3. Do you feel like you need to vindicate Jesus? Are you ready and wiling to be vindicated by Jesus? Are you ready to take truer steps toward “becoming like him in his death?”

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J.D. Walt, is a Bond Slave of the Lord Jesus Christ. jd.walt@seedbed.com.

1 COMMENT

  1. J. D. Walt,

    Thanks for your daily words of wisdom. I agree that we must be able to participate in Jesus’ sufferings, as given in the readings: John 18:10-18, and Phil. 3:10-11. In Galatians, Paul also fights for Christ against the circumcision sect of the Messianic Jews from Jerusalem, and he often fought against the gnostic influences that were already beginning in the first century. Discernment in the Spirit is key. Scripture cannot be oversimplified to the point that only one side of the Gospel is taught. That is one of the reasons that the Christian churches in America are suffering today – because Social Gospel only is being promulgated at the expense of discipleship (prayer, Scripture meditation, growth toward sanctification). The opposite one-sidedness of pursuit of holiness at the expense of social gospel has been a major one-sidedness in many evangelical churches for many more decades than the current extreme toward social gospel. I am just saying that BOTH suffering for Christ is how we defend Him, AND using theological and philosophical arguments (as Paul did) is how we defend Him. But discernment gives us the key on which one and how for each situation. Thank you for letting me respond. I truly appreciate the awesome role model and teaching of Christ you give daily. May God strengthen and bless you and Seedbed ministry.

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