I often talk about “speaking faith,” which for me means (among other things) giving life to our ideas and beliefs by speaking them aloud. Moving them from the realm of our personal, interior selves to an external realm where they can become infectious and dynamic. That’s the kind of thing I want to happen to my prayers, to my fasting, to whatever self-denial I decide to undertake.
This is what Incarnation means. Its not just our theology. It’s our ecclesiology. It’s the way we do church. We seek to make known the unknown, by building bridges. Chuck Swindoll has said, “People who inspire others are those who see invisible bridges at the end of dead-end streets.” That’s what it means to be a witness, to build invisible bridges, so that the unknown God becomes known!
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our own unwillingness to be a disciplined people.
…More than once these last days, we have felt the absence of the presence of God. But, in that overwhelming feeling that turns us upside down and breaks us in two, we find ourselves with Jesus on the cross, out of control and crying – “My God, My God why hast thou forsaken us,” quoting Psalm 22.
For some reason, throughout history, people of faith have thought that we can separate our relationship with God from our relationship with others. They have thought that we can pick and choose those whom we will love. We will love those we like, those we feel good about, those we approve of. Forget about the others.
The protest that is needed in a violent, fragmented and fragile world is the formation of communities of character, where the reality of grace and the possibility of holiness are taught and lived, where individual rights are tempered by membership in the body of diverse gifts.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
So holiness is not a static concept. It isn’t a condition where a Christian desperately tries to avoid thinking the wrong thing or doing the wrong thing, lest his spotless purity be marred by sin. Instead, it is the dynamic reality of love—transforming the believer’s life and giving the believer a new set of values and commitments that are in harmony with God’s desires for his children.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather cumbersome original, “attend upon all the ordinances of God.” Yet does that new, popularized rendering accurately express the point that Wesley was trying to make? At a deeper level, is the phrase “stay in love with God” theologically adequate?
How shall we struggle to identify what keeps us rooted and grounded in our shared covenant even when we are not in agreement? How shall we “hang in there” with each other – not in spite of, but because of our different views? We share deep roots. Our Wesleyan heritage is rich and grounds us deeply in the love of God and love of neighbor. We share deep roots and from what I’ve noticed over the last fifteen months, our branches spread wide.
We know that something is amiss with the world. Christmas Eve, oddly enough, confirms it. There is no pretending that life is some scene from Currier and Ives or a television special neatly presented in a two hour cable channel format. Life is not perfect. And we cannot seem to fix it despite best intentions, efforts, and desires. A part of the story of Christmas is that God is not happy with the way things are either. Thankfully, God is not interested in leaving us to our own devices. God has another way, a divine way, that challenges the human heart and mind to wake up to what God is trying to do in our midst.
A teacher was walking among the desks of her Kindergarteners, hard at work on an art project. “What are you drawing?” she asked one little girl. “Oh, I’m drawing God,” the child replied. “You know, no one knows what God really looks like.” the teacher confided. Without looking up, the girl replied: “Well, they will in a minute!”
