November 25, 2015
1 Corinthians 15:29-41
29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour? 31 I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,
“Let us eat and drink,
for tomorrow we die.”
33 Do not be misled: “Bad company corrupts good character.” 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
TO THOSE SANCTIFIED IN CHRIST JESUS AND CALLED TO BE HIS HOLY PEOPLE (i.e. “US”):
Yesterday we closed with the assertion that in order to be a Christian—in the sense that the Church has taught and affirmed from its inception—you had to believe in the bodily resurrection of Jesus Christ. The Christian faith means nothing apart from the historical event of the bodily resurrection of Jesus Christ.
The death and resurrection of Jesus Christ has been interpreted to mean many things through the centuries when in reality it means only two things: the defeat of sin and the end of death. This alone is what motivated the Apostle Paul to say things like this:
I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,“Let us eat and drink, for tomorrow we die.”
The Christian faith has nothing to do with growing more prosperous though it has led to the prospering of many. It is not a self improvement strategy though it has improved the lives of countless millions. The Christian faith is not a new idealism for a utopian society, though it holds the capacity to give rise to the Kingdom of Heaven on Earth. It is not an ideology for social reformation, though it has probably given birth to more social reform than all the other religions combined in the history of the world.
We get into trouble and drift from our faith when we make it about its effects more than its core agenda. In other words, the Christian faith—also known as the life, death and resurrection of Jesus Christ—is about the defeat of sin and the end of death. The defeat of sin and the end of death leads to all manner of human flourishing and prospering. It leads to the improvement of human beings beyond measure. It gives birth to endless creative reform and innovation in every sector of society, favoring the lifting up of the poor and the inclusion of the outcast. It gives rise to nothing short of the establishment of the Kingdom of God, on Earth as it is in Heaven.
It sounds like an obvious idea, but this is the way the Christian faith becomes something other than the Christian faith. No matter what it is that we are doing and how much good it contributes to others, if it is not directly connected with the defeat of sin and the end of death, we might as well be the Kiwanis Club. Taking it a step further, if what we are calling the Christian faith is not solely dependent on the life, death and resurrection of Jesus Christ, it is not the Christian faith.
The Corinthians were quickly turning the Christian faith into something other than the Christian faith. It had Christian forms and practices but it was drifting from the core story and truth of the Gospel. This drift was ground zero of the Corinthian chaos. It’s why Paul would know nothing save Christ crucified and risen from the dead among them.
If the Church could be replaced by the Rotary Club (no offense intended to the Rotary Club), the church is simply something other than the church. Paul didn’t face death every day, fight wild beasts, rot in prison cells and the like for our bake sales.
CALLED WITH YOU TO BE HIS HOLY PEOPLE.
- Do you get what I’m saying about disconnecting the Gospel’s outcomes from its core truth?
- Have you ever been part of churches that “do good” without doing the Gospel?
- What distinguishes your local church from a social organization or a charity?
- How do you connect your own efforts in mission and ministry to the core agenda of the defeat of sin and the end of death?
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J.D. Walt serves as Seedbed’s Sower in Chief. firstname.lastname@example.org.