Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response to the unconditional call of God’s love…
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens us down. We get all glued up in our limited world of habit. So this word of Pharaoh to Joseph’s brothers is a good word for us, particularly as we begin this new year: leave your stuff behind.
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily to God: only you can get us through this “mess.”
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but we can’t have revival without Gospel unity that will come through repentance and the presence and power of the Holy Spirit.
The program is receiving attention and accolades from everywhere. I don’t know anything quite like it in our country. I urge you, check out the website, share the information with young people you know, and challenge them to join us in Memphis to help us solve the greatest social justice and civil rights issue in America today. Wouldn’t it be just like God to use Memphis as a proving witness that education for all is possible?
Back then, he was inviting us to understand and accept a concept of marriage that the Church, in faithfulness to Scripture, could not accept. Now, I suppose, he is inviting us to understand and accept divorce, which we should, but not without reminding ourselves that had we been more faithful to Jesus’ teaching on divorce, marriage and family would be much stronger in our culture today.
Thank God for pastors and lay leaders who recognized that history is important, and when unrecognized and unconfessed, sin poisons the body. We don’t keep secrets, our secrets keep us.
“God, You have outwitted me!” Isn’t that a delightful phrase?…What a testimony to the providence of God, the working of God’s grace in our lives.
