Would the Real Followers of Jesus Please Stand Up?

March 22, 2017

John 6:36-46

36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 

CONSIDER THIS

It all seems to be coming undone. Jesus finds himself in a circle of doubters, scoffers and accusers. We have gone from multiple awe-inspiring miraculous signs to this:

They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

If we are honest, and sympathetic at all to those eyewitnesses of all these happenings, it all does seem a bit incredulous. It is one thing to be impressed by the magnitude of the signs Jesus performed. It’s a big leap from there to buying into the claim that he “came down from heaven.” Right? Maybe if he was from out of town, but not this Nazarene we all know of.

Let’s get something straight. These skeptics are part of the ruling class. They are the respected establishment leaders—the people we look up to and admire. They are the beneficiaries of the status quo. They buy vintage wine. On the other hand, the people following Jesus are the common folk—in many cases the poor. They are the left behind ones and the forgotten—the people who need a break from the status quo if they ever hope to break free from it. They buy lottery tickets.

It’s a long leap from then and there to here and now (and a stretched analogy), yet I want to pose the question to us, who find ourselves somewhere in between the power players and the peasants:

Who are we following? We can claim to follow Jesus, but chances are if we are not following alongside the kind of people now who followed Jesus then we are probably not following Jesus but some variety of establishment religion.

I think Jesus is ever clarifying who his followers are and aren’t. He is as confrontational as he is comforting. The only way in is by opting in. As we will soon see, many choose to opt out, if they were ever really in in the first place.

Let’s put a pin in it there today.

THE PRAYER

Abba Father, we thank you for your Son, Jesus, who mercifully exposes us and graciously welcomes us to come closer. We confess, all too often we want to follow him while keeping our distance from so many of his followers. Come Holy Spirit and convince us that we are them in the eyes of God. We pray in Jesus name. Amen.

THE QUESTIONS

  1. How do you want to push back on my point today?
  2. Am I being unfair to suggest that if we aren’t alongside the poor in following Jesus that we might not actually be following Jesus?

3. What questions does today’s entry raise for you?

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J.D. Walt, is a Bond Slave of the Lord Jesus Christ. jd.walt@seedbed.com.

1 COMMENT

  1. The challenge I face daily is figuring out how to follow alongside the poor, and encouraging my church to do likewise, without resorting to the “simple fixes” and bandaids of throwing money at problems, without trying to understand the deeper wounds. Trying to picture Jesus through a lens of true generational poverty (not just the temporary kind some of us have faced at times) is difficult. I can’t fully identify with the extreme desperation – often caused by the status quo – that I encounter here, but I can identify with spiritual desperation, so I am trying to start there.

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