The Cross of Christ (Psalm 22)

April 2, 2017

A note to readers: Today’s post is part of a Sunday Voice Series by Dr. Timothy C. Tennent, a close friend, mentor and colleague of mine. He serves as the President of Asbury Theological Seminary among other posts he holds across the global church. This Sunday Voice Series will cover the Psalms, beginning to end, by focusing on a Psalm each Sunday. I can’t tell you how excited I am for his interest in contributing here. This will be a huge blessing to us all.

Psalm 22 (NIV)

My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
by night, but I find no rest.

Yet you are enthroned as the Holy One;
you are the one Israel praises.
In you our ancestors put their trust;
they trusted and you delivered them.
To you they cried out and were saved;
in you they trusted and were not put to shame.

But I am a worm and not a man,
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.
“He trusts in the LORD,” they say,
“let the LORD rescue him.
Let him deliver him,
since he delights in him.”

Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
from my mother’s womb you have been my God.

Do not be far from me,
for trouble is near
and there is no one to help.

Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.
I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted within me.
My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.

Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.
All my bones are on display;
people stare and gloat over me.
They divide my clothes among them
and cast lots for my garment.

But you, LORD, do not be far from me.
You are my strength; come quickly to help me.
Deliver me from the sword,
my precious life from the power of the dogs.
Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.

I will declare your name to my people;
in the assembly I will praise you.
You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.

From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
The poor will eat and be satisfied;
those who seek the LORD will praise him—
may your hearts live forever!

All the ends of the earth
will remember and turn to the LORD,
and all the families of the nations
will bow down before him,
for dominion belongs to the LORD
and he rules over the nations.

All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
Posterity will serve him;
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!

CONSIDER THIS

This psalm is particularly associated with the passion of Christ, especially his death upon the cross. From the earliest days of the church, Christians saw in Psalm 22 a foreshadowing of the cross of Christ, making it the third most quoted psalm in the New Testament (11 citations). Indeed, Christ himself quoted the opening verse of this psalm as he was stretched out on the cross: “My God, my God, why have you forsaken me” (Matt. 27:46; Mark 15:34). Because the psalter was known, memorized and daily sung by the people of God, the citation of verse one by Christ should not be taken in isolation. Rather, the quoting of the first verse of the psalm was intended to draw us to the text of the entire psalm.

On the cross Jesus was “like a worm and not a man, scorned by men and despised by the people.” (vs. 6). At the foot of the cross stood mockers: “all who see me mock at me; they hurl insults, shaking their heads” (vs. 7). Even the words of the mockers are found in Psalm 22: “He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him” (vs. 8, compare with Matthew 27:42). The psalm pictures God’s suffering servant with his hands and feet pierced (vs. 16) and his enemies “dividing his garments among them and casting lots for his clothing” (vs. 18). But the psalm goes on to declare that “he has not hidden his face from him, but has listened to his cry for help (vs. 24). God the Father did not forsake Jesus on the cross.

Historically, the church has called the day Jesus died upon the cross, Good Friday. Why do we call it good? It is called “good” Friday precisely because in Jesus Christ, God was fulfilling his plan of redemption for the world. It is a surprise victory, because God’s Anointed One is nothing more than a “worm” (vs. 6) facing the enemies of God who are like “bulls” (vs. 12), “dogs” (vs. 20), “lions” (vs. 13, 21) and “oxen” (vs 21). But, God’s Suffering Servant prevails. Therefore, the crucifixion, resurrection and ascension of Christ are the most important events in the history of the world. All of history hinges on theses grand redemptive events.

Even from the early perspective of Psalm 22, the psalmist sees the global implications of these events: “All the ends of the earth will remember and turn to the LORD, all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations… posterity will serve him; future generations will be told about the Lord. They will proclaim His righteousness to a people yet unborn – for he has done it! (vs. 27, 28, 30, 31). Good Friday is the day when he did it. The resurrection and ascension are the vindication of that completed work. On the cross, he secured the redemption of every tribe, tongue and nation. Thanks be to God.

SHARE

Timothy C. Tennent is the President of Asbury Theological Seminary and a Professor of Global Christianity. His works include Invitation to World Missions: A Trinitarian Missiology for the Twenty-first Century and Theology in the Context of World Christianity: How the Global Church Is Influencing the Way We Think about and Discuss Theology. He blogs at timothytennent.com and can be followed on twitter @TimTennent.

NO COMMENTS

LEAVE A REPLY