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Tag: Methodism

Matt Sigler ~ Knowing What We Have: The Methodist Liturgical Heritage, Part III

“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary” worship frequently infused life into dry services, it often looked just like the Baptist “contemporary” service down the street. In rejecting the historic forms of their worship, Methodists suffered from an identity crisis in their worship services.”

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Kevin Watson ~ Christian Perfection: Problem or Promise?

“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune God has given his children everything they need to live the kind of life for which they were created, in this life. And this is not only for spiritual elites or super Christians.”

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Matthew Sigler ~ Knowing What We Have: The Methodist Liturgical Heritage, Part II

At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration of the debate—we might do well to take a page from Wesley and Summers who both understood that form and freedom are two sides of the same coin for Methodists.

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Elizabeth Glass Turner ~ Why I Love Being Wesleyan

For Wesleyans, the Bible matters, becoming more and more like Jesus Christ matters, the freedom to exercise the will matters, the means of grace matter, and people matter, from the least and the last to the prominent and powerful: it is full-orbed, Spirit-driven engagement with the Word of God and the world, soup and Scripture, Ebola medication and intercessory prayer.

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Jerry Walls ~ I Wish More Arminians were More Like Calvinists

In short, we need more Arminians with an edge. These are Arminians who understand that the claims of Calvinism and Arminianism are mutually exclusive, and they cannot both be right. They understand that there are important issues at stake and that there are large practical implications. Not the least of these is the very character and love of God. Does God truly love all persons, and do we have a gospel of good news for all persons?

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Andy Kinsey ~ To What End do We Serve?

In a letter to John Smith on June 25, 1746, John Wesley, in reflecting on the Methodist movement, wrote, “What is the end of all ecclesiastical order? Is it not to bring souls from the power of Satan to God? And to build them in his fear and love? Order, then, is so far valuable as it answers these ends; and if it answers them not it is worth nothing.”

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Jason Vickers ~ Once Upon a Time in Methodism

I have been thinking a lot lately about Methodism. What made Methodism so attractive? Why did so many people in the nineteenth and early twentieth centuries join the Methodist movement? What did Methodists say that people found compelling? What, if anything, constituted the heart of the Methodist message? I believe these questions can be answered in one word: transformation.

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Jack Jackson ~ Next Steps for Claremont School of Theology

I still believe that critical to that training in the 21st century is developing an awareness of, and relationships with, persons from other religious traditions. Learning from and sharing with persons from other religious traditions, some of whom are quite different and who may even have competing theological commitments, is necessary if our world is to survive, much less thrive in the next century. This hope of developing relationships with persons from other traditions that inspire trust, and an ability to collaborate on important projects, was part of the initial motivation behind CLU.

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Tammie Grimm ~ The Character of Discipleship

Christian discipleship is characterizing how we engage in activities in this world that demonstrates the love of God to this world. Christian discipleship is about living in such a way that we distinguish ourselves as followers of Jesus from those that do similar things out civic duty, moral obligation, or humanitarian aid. Christian discipleship is not so much about doing something – or anything – at all. Christian discipleship is being a follower of Jesus and living in a manner consistent with Christ’s example even when we are hanging out with friends, stuck in traffic, or surfing the internet.

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Ellsworth Kalas ~ Easter’s Exclamation Point

Our Lord’s ascension is, as I like to phrase it, “Easter’s exclamation point.” It tells us that the resurrection of our Lord is not simply a miracle, something to astonish us as with thousands of other miracles; it is a re-shaping of the order of the universe; it is the death of death. It is not simply a lengthening of life; it is a re-definition of life.

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Kevin Watson ~ Toward Deeper Christian Community

When people do get a taste of healthy Christian community, it is often like water in a dry land. It is quickly absorbed and serves to make one more aware of a deep longing to be known, seen, heard, cared for, and most of all loved. Many Christian are hungry for this kind of connection with others.

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Elizabeth Glass Turner ~ Too Big To Fail

Have we fallen prey to the idea that others can’t do without us? After all, the world – not to mention the Kingdom of God – will continue, UMC or no UMC. It would be egocentric in the extreme to suggest otherwise.

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